Indigenous Hawaiians Protest the Exploitation of their Islands :: Essays Papers

Indigenous Hawaiians refuse the Exploitation of their IslandsReminiscent of the Civil Rights movement that thundered through the continental states in the 1960s, the Hawaiian Sovereignty Movement has gripped the shores and cities of Americas pet enlightenment and rattled its settler society with determined strength and purpose the believe exploitation of Hawaiian land, Hawaiian spirituality, and Hawaiian life must unambiguously end now. From first contact in 1778, through the militaristic revolutionise of the Queen in 1893, Americas settler society plain destroyed the cultural fabric and language of Hawaiis autochthonic people. American colonists killed thousands of natives through the spread of lethal diseases and crippled the existing Hawaiian economy through land acquisition and monopoly of the sugar market. Engineered exclusively for the improvement and survival of the settlers, American settler society onlyowed for no legal resort hotel by the marginalized natives native rights were denied altogether. Thus defined by 100 age of oppression and exploitation, modern Hawaiians are fiercely ethnocentric in a movement which has progressed from demands of restitution to outright sovereignty (69). As multinational corporations transport our Hawaiian beauty(61), the Ka Lhui Hawaii actively seeks to secure indigenous self-determination and enforce the Draft United Nations Declaration on the Rights of Indigenous Peoples for all remaining Hawaiians. In these demands for universal human rights, the strenuous progress of decolonisation reverberates with every non-violent demonstration and international gesture. Yet despite the triumphant deceit of decolonisation, historical colonialism continues to render Hawaiians victim to the consuming institutions of neocolonialism, namely, co-optation and the scourge of touristry (108). Triumphant decolonization is not yet a reality. The success of decolonization rests heavily on eradicating the psychological depende ncy Hawaiians imbibe through haole preparation (42). As he who controls the past controls the future, modern day haoles seek to preserve modern racist realities by poisoning public memory with form history. Haoles teach these false interpretations of settler society and crudely render elegance as a blessed yoke to the feudal Hawaiians. Therefore, in the wheel around of decolonization, the truth of the marginalized Hawaiians must be rewritten. Spiritual and cultural identity is primarily reclaimed in the celebration and survival of native languages and philosophies. As Haunani-Kay Trask had to look on the Hawaiian language like a lover so that Trask could rock within her and lay at night in her dreaming arms (118), so must the prostitution of Hawaii by haole and tourist be transformed.